More Dork-o-rama!


At Last! Women Priests!
and with style...

[Pictured, newly ordained women priests in red vinyl faux-patent-leather vestments! Or is it that wet-look slippery satin?]

"'God has called me,' said Juanita Cordero, a Los Gatos woman who will soon be ordained as a deacon and aims to be a priest by 2007. 'Growing up it was never a possibility because it was always for men.' Cordero, a former nun, is among 120 women enrolled in the Roman Catholic Womenpriests program, which has been boldly ordaining groups of women as priests and deacons. A dozen will be ordained in Pittsburgh on July 31, including Cordero and women from Carmel and Pismo Beach. Another woman -- fearful that her bishop will quickly excommunicate her -- will only say she's from the Bay Area." -taken from the Cafeteria Is Closed.

Editor's Comments:
#1) There is no such thing in the Roman Catholic Church known as "Roman Catholic Womenpriests program".
#2) Women are not eligible for ordination in the Latin Rite Church, better known as the Roman Catholic Church.
#3) The woman who said she was afraid that her Bishop would excommunicate her if she revealed her identity. Yeah, she would be automatically excommunicated at her so-called ordination. Nevertheless, with her beliefs as they are, she is already virtually excommunicate now!

Dork-o-rama



Freaky Tuesday is coming...

Next Tuesday is 06/06/06!

I'm so scared!

Spirit Daily and other sites are spreading the word. Can they be any more superstitious?

Geez!

Why don't we do it in the road...-Beatles

MacMansions on a street near you!


Planned Parenthood opens up shop in Woodbury, Minnesota strip mall.

A nicer, more customer friendly office of Planned Parenthood opens soon in Woodbury and a couple hundred pro-life protestors were there Saturday May 27 to make sure they knew they were not welcome. Nevertheless, this is the new face of family planning - that is, abortion. From now on it will be neatly packaged in upscale malls, neighborhoods and schools. Abortion clinics will soon be passe with the new and improved abortion pills coming on the scene. Of course there will still be surgical procedures - but this will be in extreme cases and continued to be performed by a qualified physician in a nice hospital. Read on:

Other News From The World Over:
10,000 home abortion cases: A RECORD 10,000 women had an abortion at home last year, according to new figures. The British Pregnancy Advisory Service (bpas) said nearly a third of the 32,000 terminations it provided to women in the first nine weeks of pregnancy had involved the abortion pill. The pill, also known as EMA - or early medical abortion - has been criticised by pro-life campaigners who say it encourages a "DIY" culture for ending pregnancies. But research by the Department of Health has found it is safe, and supporters say it can provide greater comfort and privacy. -Google News




"No more ugly mess!"


Yep! That is the plan my friends, all very clean, neat and tidy - out of sight and out of mind. See why abortion clinics are so 20th century? Going forward Planned Parenthood and other facilities will always be where you least expect, albeit in a convenient location, and they will be so sleek and sanitized that no one need ever be offended again. Drive up, pick up your pills and off you go to the privacy of your home, isn't that neat! It's very Stepford Wives!

"A day in the life of..."




"Woke up...got outta bed...dragged a comb across my hair..."

Remember that Beatles song from "Sargeant Pepper"? Wasn't there a line about "4000 dead in Lancashire" or something? I often think of that song when great disasters are reported on the morning news. If they don't happen in the United States however, they never get much mention or extensive coverage - only if many Americans would happen to be involved.

The recent Indonesian massive quake's death toll is now over 5ooo people. There are threats from Mount Merapi, the volcano that has been errupting - if it does our news will certainly cover that because it's spectacular and is entertaining. Speaking of entertainment, the bigger news in our country seems to be Brad and Angelina's baby girl. Who gives a flying...?

The day after Christmas 131,029 people were killed in Indonesian alone after the tsunami. The region is on the so-called ring of fire and so there are quakes all of the time, and from time to time, huge mega quakes. The people of that region are non-white and live in huts - is that what some people think? Whatever the case - it's a world away from us, it's a different culture. California is on the same ring of fire - you can bet there will be non-stop coverage when something happens there however.

You would think that the secular media could maybe just report things like the earthquake in Indonesia, or the mass killings in Darfur, or the genocide that occurred in Rawanda from a population control angle. They could say - "Population explosion fears have been quelled somewhat by the extensive death toll in Saturday's earthquake. However survivors will still need supplies of condoms and birth control pills." Something like that.

That's why I think of "A day in the life of." At one point the lyrics say, "and I went into a dream..." That's what it is like in our country. We hear about someone else's tragedy and go on with our lives, more concerned about 'American Idol' and amoral celebrities and their illegitimate kids. That seminarian, Ben Kessler, who spoke at the commencement ceremonies at St. Thomas last week hit it right when he scolded about our selfishness. And to think he was criticized for that.

Well - I gotta go - I have to catch the entertainment news on the Today show. Have a great holiday! What holiday is it anyway? Oh - Memorial Day. I always forget what that was all about...Hey! I'll bet there are a lot of people who do not know what it's about.

Revisiting the cult effect...


Norman architecture - similar to Holy Family Catholic Church in St. Louis Park, Minnesota.

For many years I attended St. Olaf's Catholic Church in downtown Minneapolis. For quite a few more I attented Holy Family - after Fr. Thomas Dufner arrived on the scene. I returned there today after about a 2 or 3 year absence, I left to join St. Agnes. One of the things I most appreciated about Holy Family is confessions before Sunday Mass, and of course, the brilliant Fr. Stromberg, both he nd Fr. Dufner are terrific confessors. Needless to say I have always been appreciative of Fr. Dufner's intelligent and culturally astute homilies, not to mention his solid Roman Catholicism. He's an incredible priest and the son of a rather saintly mother. He was no 'sinner' like Augustine but he had pursued a career in the secular world before realizing his vocation, probably an answer to his mom's prayers. He's a real straight shooter; he is keenly aware and sensitive to trends in our society as well as the decadence surrounding us and infecting the Church. Nevertheless he is tremendously positive about the power of Catholic Christians not just to influence the world but to change it for the better. He is so onboard with the policy of John Paul II and Benedict XVI - evangelization! What is so different about Dufner - who gets out there praying before abortion clinics and building and strengthening an already viable parish - he's also a contemplative. He prays. You see him before the Blessed Sacrament daily - how many hours, I do not know. And he is a very pastoral priest, willing to administer the sacraments at any hour. He's not a whiner, a complainer, a mudslinger or a mean spirited critic, he is an honest and holy parish priest who directs people in a positive and pro-active fashion.

I contrasted all of this with my St. Agnes experience. In the past I deliberately would attend Mass at various parishes in town so that I would not be so attached to how a particular parish celebrated liturgy, as well as to remember we are all Roman Catholics in the same Church. I'd go to Annunciation and Our Lady of Peace as well as other South Minneapolis parishes. I eventually couldn't take the rah! rah! stuff. I needed something more prayerfully substantial and was not strong enough to endure the more protestantized churches. (Please forgive me, that's how it seems to me when the priest just wears an alb and a stole, the music is bad with trumpets blaring, and there is a crowd of Eucharistic ministers converging upon the altar festooned with stupid loving-hands-at-home decor.) Holy Family was none of those things, it still isn't, although I couldn't help thinking, do they really need that much hoopla in decor for Easter? (It's kind of house-wifey looking.) Nevertheless, as faithful to the magisterium and to dignified liturgy as the parish is, it is not at all unfriendly or stodgy. It's a very welcoming community, you feel acknowledged and people greet you and actually smile at you. They also have a wealth of parish activities and ministries, while maintaining the spiritual; they have never lost an iota of reverence, devotion, piety, what have you. The people who attend and are involved in the parish are very spiritual and prayerful.

I went this morning because I needed to make my confession. Since I started blogging I realize I have to confess more frequently. I am so grateful that Father allows confession on Sunday, some priests say it's inappropriate - doesn't that remind you of the Pharisees telling Jesus it was forbidden to heal on the Sabbath? I was also gratefull that the Blessed Sacrament was exposed, as usual, before the 1st Mass of Sunday. There I am, in adoration and praying and people come in, reverence the Sacrament and actually nod to me when they go to their pew. Sure some people talk before Mass and after, but it isn't irreverent - and if you catch any of it, it's usually arisng from some charitable concern. No one is walking around covered in veils and looking glum or in their own little world of pietistic prayer. It is a communal celebration of the Holy Sacrifice of the Mass, it is a moment when we realize that we are Roman Catholics united together, offering perfect worship to the Father - together - not in a private devotional manner, but as the Church has prescribed. It was good to step out of my paradigm today. I highly recommend it for others.

The Little Pope...



Benedict XVI at Auschwitz.

He insisted upon walking in alone, unescorted.



The German Pope.

What are these days we live in?

Viva il Papa! Vicar of Christ!


(I wish I had a better photo.)

Papa Benedetto



Pope Benedict XVI in Poland. In every photo he looks absolutely delighted and very much at ease with being the Pope.

The Holy Father is enjoying a tremendous welcome in Poland, the German Pope speaking to the Poles in their native language - does that not seem to assuage, somewhat, the crimes of Nazi Germany on a spiritual level perhaps?

Speaking to the crowds he expressed his hope of beatifying his "beloved Predecessor" and called upon the faithful to pray for this to happen soon. Many hoped and half expected that he would beatify John Paul II on this trip to Poland, but it doesn't look as if that happened.

Viva il Papa!

Burn down the mission!


Never write when you are tired...

Remember when Elton John wasn't so queer? I think it was 1971 and he was touring for his "Tumbleweed Connection" album and he was playing at the Guthrie. It was one of the best concerts I had ever seen. The album was his best as far as I am concerned. And to my knowledge, which was pretty dim in those days, I do not think anyone knew he was gay. Although alot of the "pop star" crowd was in attendance. Nevertheless, Elton was considered sort of "underground" at the time, at least he was here - I mean, KQ played him- how hippie was that?

Now he is saying that the death from AIDs of his friends, and probably everyone else, is the fault of the Catholic Church and the teaching against condom use. He's a fruitcake! (Oh, yeah, we knew that!) Really, he's completely illogical and irrational. What a stupid thing to say. Check out the piece on Life Site News: http://www.lifesite.net/ldn/2006/may/06052406.html

When the AIDs thing broke out, for sure you would never have been able to find a homosexual even thinking about condoms. (Straight people used them for contraception, right?) Furthermore, since homosexuals do not listen to the Church when she teaches homosexuality is an intrinsic moral disorder while homosexual acts are gravely sinful, why the heck would they listen when the Church says condoms are immoral? Elton - you're just being a bitch! Now I think I know what the song "Burn Down the Mission" meant, I'll have to tell my friend Donna because she never knew either.

Not just your ordinary Communion...


Mass at St. Joan of Arc, Minneapolis, MN



I love this picture!

No, it wasn't Harvey Egan's memorial Mass/service, what have you, it was from Fr. Debruycker's installation Mass - Bishop Pates was there but not his boss. I hope someone got pictures at Harvey's affair.





This photo courtesy- http://christusvincit.blogspot.com/2006/05/dance.html -but I found it on the blog, The Cafeteria is Closed - I have it linked on my page.

All of them witches...


Detail: Last Judgment, Giotto, Scrovegni Chapel.

Wednesday, May 24, 2006 - excerpts from "Northland Catholic Roundtable"

"Archbishop Flynn Presided Today at Father Egan’s Service at St Joan of Arc in Minneapolis.
It has been 20 years since I had been back.
St Joan’s bulletin called today’s event “A Mass in Celebration” and a “Contemporary Eucharistic Liturgy in Memory of Father Harvey Francis Egan.” Father Egan, who came to St Joan’s in 1968 was the originator of its famous and controversial “gym Mass.” He retired in 1986 and died last Saturday.

Because Father Egan was cremated, there was no casket and funeral service as such. I don’t know what the Catholic procedures call for in the case of cremations. There was no urn blessing either.

The “gym service” there is unlike most “Catholic” services you have ever seen. Just like the big mega-churches, they provide comfort and entertainment in terms of music. They are very friendly and welcoming to visitors, unlike most Catholic parishes, unfortunately. They also have a strong “social Gospel” ministry that appeals to the ex-hippies and war protesters and others that make up the older core of their membership.

Most of you no doubt will be upset by what follows. I was. It wasn’t this bad back in the “olden days.”

They pretty well butchered the Mass by re-writing many of the words of the Roman Missal to make it more relevant to their philosophy. Of course, like with all liberal parishes, the words “He”, “His”, “Him”, etc. get changed to “God” or “God’s” or even “She” or “Her” to make the liturgy more acceptable to those whose primary goal in life is to have women ordained as priests. That would pretty much be the whole parish there, I would wager.


There is no tabernacle or sanctuary light in sight. A former parishioner told me that the tabernacle is in a nearby closet. Behind the plain altar stood a seven or eight piece musical group. There are no religious statues, paintings, icons or stained glass windows in the gym. Some currently fashionable wide colored ribbons hang at various points from the ceiling.


In today’s service for Father Egan, they skipped the Penitential Rite and the first and second readings; they did read the “There is a time to love, Time to die” verses from Ecclesiastes; and then for the Gospel they took the Sermon on the Mount and rewrote it to reflect Father Egan’s political “issues.” Apparently Jesus’ words weren’t good enough. They used pita bread for the host at the consecration, “crystal” vessels were used on the altar and they used what I surmise was the usual contingent of Extraordinary Ministers for Holy Communion while a dozen or so priests from the archdiocese, properly vested, just stood off to the side.

The eulogy was given by a Father John Brandes, an elderly priest, I believe a friend of Father Egan, followed by two couples who regaled the congregation with some of Father Egan’s pithy aphorisms from over the years and then some of his more recent serious thoughts.

The crowning hurt was that Archbishop Harry Flynn himself celebrated the Mass and his auxiliary, Bishop Richard Pates, concelebrated with five other priests. There was no entrance or exit procession for the archbishop. He just walked up to and off of the altar, like someone bringing up the gifts. They did wear their miters, so that’s how I knew they were there. I suppose it is traditional for a bishop to attend the funeral of one of his priests, but I would bet that some bishops get stomach aches now and then, too.

The Archbishop has done a lot of good things here, but when he cracks down, it is always on the more conservative people in the diocese, and places like St Joan of Arc, known nationally as being listed among the most liberal parishes in the country, generally go their own way.
He changed pastors at St Joan’s last Fall and made them cease having laypeople give the Homily. I’ve been told a secular message is now given before the service begins.

The new pastor, Father Jim DeBruycker, was there today and at the conclusion of the service, he thanked the archbishop for granting permission for the service, wondered whether the archbishop thought he was in control of his new parish (much to the laughter of the congregation) and then somewhat boldly invited the archbishop to give a “rebuttal” at the end, which except for the eulogy, was apparently a typical SJA service. I wouldn’t call today’s service a Mass.

In his final words, not taking the bait, the Archbishop joked a bit about really “not having a choice when it came to giving permission” and commented humorously about “too many homilists” and said he was going to restrict it in the future. But at least twenty priests witnessed that performance. And you better believe that they are probably all on the phone or emailing right now.

Wouldn’t the average priest have concluded that the service led by Archbishop Flynn today was in fact a verbal and visual imprimatur that will tell the rest of the priests of this archdiocese that he approves of the way the Holy Sacrifice of the Mass is celebrated at St Joan of Arc parish and that they can experiment with the liturgy as much as they want, no matter what Rome says?"


Well that was a rather informative report wasn't it? Don't bother writing in protest to Flynn - it does no good - he is above reproach. He's done stuff like this before - there had been a notorious gay priest in our Archdiocese who died and the Archbishop officiated at his funeral as well. He definitely cares about his priests...

Archbishop Brianchaninov, a Russian Orthodox Bishop who died at the end of the 19th century wrote a book for monastics entitled "The Arena" - I treasure some of his criticisms of his contemporary Church and often apply them to our situation today. Once I wrote Flynn protesting something to do with St. Joan of Arc and for my header I wrote; "Save me O Lord for there is no saint left; for truths have dwindled from the sons of men. Empty follies they speak one to another, with lying lips they speak evil with a double heart." -Psalm 11:2 The Archbishop wrote me a scathing letter in response informing me that I had insulted the successor of the Apostles.

What can be said about places like St. Joan of Arc and clergy that support and tolerates it? Here's a couple of passages from "The Arena" to think about:

"Faith in Truth saves. Faith in a lie and diabolic delusion is ruinous, according to the teaching of the Apostle. 'They refused to love the truth that would save them,' he says of those voluntarily perishing. 'Therefore, God will send them' (permit them to suffer) 'a strong delusion, so that they will believe a lie, that all may be condemned who do not believe the Truth but delight in falsehood.'"

And finally:

"In our time the majority of people, proud of their progress and claiming to be Christian who do a lot of good, have been striving for the righteousness of fallen nature and have turned their backs with scorn on the righteousness of the Gospel. Let them hear what the Lord says: 'This people honors me with their lips, they draw near to me with their mouth, but their heart is far from me. So they worship me in vain, while teaching as doctrines the commandments of men.'

"The man who practices human righteousness is full of self-opinion, arrogance, and deceit. He preaches and blows his own trumpet about his good deeds without paying heed to what our Lord forbids. He repays with hatred and revenge those who oppose him."

I cannot adequately express how disappointed I am with this Archdiocese.

Transitus of Harvey Egan


The rebel priest!

Well finally someone at least wrote about this man, Northland Catholic Roundtable (see my links) has a post about him. After all he has been the longtime pastor of one of the most famous parishes in the country, and he put it on the map.

I'm not going to write anything historical or well documented with dates and places, that type of history may be had from the SJA website. The post on Northland Catholic demonstrates how SJA got to be the way it was with a concise timeline sort of deal.

Harvey Egan was an energetic man, idealistic and nothing but sincere. Did he care about people? You bet. He was in that forefront of the wave of religious and clerical activists seeking civil rights for the African American, protesting Vietnam, what have you. He shouted, marched, and carried signs. It was pre-Woodstock and the times were definitely a'changein', as Dylan sang. The Council happened and yes indeed it was a new era, a new Church. For decades there were rumblings of change and unrest, he knew it, the seminaries taught about it, - it really did not happen overnight. Experimentation suddenly became open ended liturgically after the Council, Harvey and many priests his age and immediately following him embraced that whole heartedly. In society at large a cultural revolution was taking place, Harvey created a parish where these people might worship. It became the "Woodstock" of Catholic parishes. (That happened while the charismatic movement was developing over at Regina High School - another sort of "Woodstock" environment, albeit more faithful to Catholic teaching.) Ever since SJA has attracted the avant garde, the cutting edge element, perhaps the fringe, into it's gymnasium. I was even impressed when Gloria Steinem spoke. I always liked her, even though I did not agree with her pro-abortion/contraceptive dogma.

So we all know about Fr. Egan and what he accomplished. He really was a very nice man. His idea of charity, not the social justice-activist expression, but the theological virtue, was usually to tell people that they were okay just the way they were. It's just between you and God. You are saved. There is nothing wrong with you. He accepted everyone. He wasn't - isn't alone in this view. He was the high-priest of relativism. There are still 50-something and up priests who believe that. They seem to tell people don't be so concerned about eternal salvation - it's the here and now that counts. Liturgy and worship is about the people of God - God is present in the assembly and the people are God, as it were. Harvey was pretty new-age before the term was coined.

He admitted he was a rebel, a revolutionary. Perhaps he saw himself as sort of a Luther, a great reformer? After he retired I would see him on occasion at St. Olaf's in downtown Minneapolis, sitting in the back at noon Mass. Sometimes he was there to go to confession. Sometimes I would say hello to him and he was very kind when he greeted me in return. I saw him not too long ago buying a baptismal gift at a Religious Goods store, it was rather traditional, I wondered if he had returned to the more traditional roots he had grown up with. He was a nice man who obviously had some issues with the pre-Vatican II Church, and cared enough about people to include them in the Church, except, very often, he just did not always present the Truth.

Fr. Harvey Egan died Saturday May 21, 2006 + May he rest in peace.

The Monsignor



"Monsignor" - Fernando Botero

As one might expect,Botero is one of my favorite contemporary painters. Others are George Tooker (deceased) Jared French (deceased) and Frida Kahlo (deceased) -to name a few.

Botero's clerical paintings certainly resonate with me. Their voluminous presence does not imply a shred of mockery, nor is it meant to. Their baroque oppulence says much more about status, position, worldly honor, even pomposity, etc. Nevertheless, in our anorexic culture the images remind me of the more common temptations vexing the celibate. If one successfully avoids sins of impurity, the next greatest temptation is usually gluttony, or seeking in food consolations the denial of intimacy imposes. This means of course that the celibate has not developed an adequate interior life that ought to be the reward of the vow of chastity, as well as the defense against loneliness. An unhappy celibate often uses food to fill a void, or deal with an unresolved conflict. Sometimes the celibate does use sex, sometimes possesions or travel, sometimes alcohol or drugs, and sometimes in severe cases, it's all of these things. Aside from all of this, I just like Botero's work.

From the Dialogue


Pictured, St. Catherine of Siena, beseiged by devils, but she herself is not one. (Refer to my post yesterday.)

Still troubled by events in the Archdiocese and deceptive clergy, I returned in prayer to the Dialogue of St. Catherine of Siena. She wrote about the troubles and scandals of her own day, not in order to spread scandal but to reassure the faithful that Our Lord was aware of what was going on and was going to remedy it. She spoke that her words might bring to repentence those who offend God and give scandal to the faithful. That we might listen to her discourse again, I will quote from the Dialogue concerning homosexual priests.

"I am telling you this to make you see what great purity I demand of you and them, and especially of them (priests), in this sacrament. But they do just the opposite to me, for they come to this mystery wholly impure - and not simply with the sort of impurity and weakness to which all of you are naturally inclined because of your weak nature (although reason can calm its rebellion if free choice so wills). No, these wretches not only do not restrain their weakness; they make it worse by committing that cursed unnatural sin. As if they were blind and stupid, with the light of their understanding extinguished, they do not recognize what miserable filth they are wallowing in. The stench even reaches up to me, supreme Purity, and is so hateful to me that for this sin alone five cities were struck down by my divine judgment. For my divine justice could no longer tolerate it, so despicable to me is this abominable sin. The stench displeases not only me, as I have said, but the devils as well, those very devils these wretches have made their masters. It is not its sinfulness that displeases them, for they like nothing that is good. But because their nature is angelic, that nature still loathes the sight of that horrendous sin actually being committed. It is true that it was they (the devils) who shot the poisoned arrows of concupiscence, but when it comes to the sinful act itself they flee..."

Perhaps I will do best in the future to simply let the saints speak for me, although someone will still attempt to refute them as well. Our Lord is aware of what is going on, yet why does He delay the correction? St. Catherine pray for us for patience - but not too much patience! With your prayers help us in our repentance to be faithful to the Holy Father and the dogma of faith. Amen.

Priests who deceive.



"Light In The Loafers" - sorry, I made that up - I can't remember the title but this painting is also by Botero.

Around the feast of St. Catherine of Siena I wrote about having been told by a woman that Fr. Benedict Groeschl had told her that he thought St. Catherine may have been a lesbian. I wrote that I felt it was impossible for Fr. Groeschl to make such a statement. I mentioned how people who shop my Store will often ask if there are any saints who were gay and I tell them no. I explain that someone's so-called sexual orientation does not define them as a person. That God "created them, male and female" as the scripture teaches. Homosexuality is a disorder and God did not create homosexuality. Now some saints may have had this temptation just as they might have had other temptations of the flesh. We know in the life of Catherine the demons tempted her in many vile ways, as they did Anthony of Egypt, yet they were not defined by the temptations.

I had a comment posted from a man who politely disagreed with me. He seemed to believe that the Congregation for the Doctrine of the Faith in their statement on homosexuality, after having declared it a disorder, and an intrinsic moral evil, also remained neutral on the orientation itself, only condemning homosexual activity. That is a misread or misinterpretation at best. On one level they're saying just because one may have this proclivity, this orientation, this temptation, does not constitute a state of sin. Acting upon it does however. Furthermore, the Church never has stated that this orientation is either neutral or good. It clearly states that the inclination itself must be understood as an "objective disorder", because "it is more or less a strong tendency toward an intrinsic moral evil." The homosexual lifestyle and subculture is never harmless or even good, nor can it be deemed an alternative lifestyle, much less equivalent to traditional marriage.

Nevertheless, a person with this tendency may indeed live a devout and faithful Catholic life if he/she is living a chaste and celibate life in obedience to the teachings of the Church. In and through such a life, accompanied by prayer and penance, frequent recourse to the Sacrament of Penance and the Eucharist, one may find complete freedom from a sin that otherwise ensnared, enslaved, or even just deceived the individual. Some people can emerge from such a lifestyle by the grace of God, others may suffer the effects, yet may experience the interior freedom of the Sons of God by grace. To say otherwise is to call God a liar. Nevertheless the world mocks such notions and the gay agenda accuses those that hold such beliefs as guilty of hate crimes. It takes great courage and perseverance to go against popular culture. Let us pray for those souls who do so.

I must say that this is what is wrong with churches that affirm homosexuals in their lifestyle and encourage same sex relationships and want to call it marriage, as well as encourage these persons to adopt children, when clearly their life is disordered. (And yes, I am definitely referencing SJA.) In doing so they insist that the rest of the congregation, indeed the universal Church and all the world say that what is evil is good and visa versa. We surely can apply the words of Our Lord to these churches and congregations, and especially their priests and ministers, when He states that they circle the earth and the sea in order to make one convert and they end up making them fit for hell more than they themselves are. (See Matthew 23:15)

Painting of a Bishop

"Bishop in the Woods" Fernando Botero

I like this image as well. It speaks to me. Representational art is more effective in expressing ideas - for me at least - than words. Sometimes when I express myself in words it sounds too harsh or mean-spirited. When I paint something, and maybe when Botero and other artists do so, even if its "in your face" one may always excuse what may seem confrontational. If a painting is naive, as many Latin American works can be, and the style I like, one might overlook many things, dismissing it in precisely that way, calling it naive. Thus the painter may speak his mind with impunity.

Short-term memory loss...



"I don't remember that."

Driving to Kowalski's this afternoon I was thinking how I occasionally would run into a friend with his girlfriend there. The guy actually worked for me and I was startled to see him and somewhat taken aback that an employee was so close to my "private territory." (I try to keep work and my personal life separate.) Anyway - I suddenly realized that I never called his mother-in-law back. (Joe married the girl he was with.) I was supposed to help her with a gallery she is opening. I kept telling her that I'd call and come over, yet, as always, work got in the way. I got so wrapped up in work related projects that I honestly forgot her. I feel terrible - she asked for my help, I more or less assured her that I'd be there, and then I'm a no-show. She wanted me last month.

I've done this before. I'm from a rather dysfunctional family, (at least I can be pretty dysfunctional - why blame it on them) and I rarely see or talk to them. Anyway, one of my favorite nephews was getting married and I promised him I would be there at the wedding. However, I misplaced the invitation, still I thought I remembered the date and even would remember he was getting married. To make a long story short, I forgot the wedding. I simply forgot about it until I talked to my sister around Thanksgiving. Todd has finally started talking to me after several years. (He emails me that is.)

I've forgotten other invitations too. Although some friends are not so forgiving as my nephew.

Is it short term memory loss? I don't think so. I think I just get absorbed in my work and my projects. I have always worked full time, and I paint, I write, I pray. I know other people do this in addition to being married and raising a family, so I have no excuse I suppose. Although, maybe I just forget things I really don't want to do. That could be it and I just forget I decided to forget. No - that's not it either.

I'm sorry everybody!

Warrior Saint


St. Joan of Arc, Patroness of France...
and who?

Yes, it's poor St. Joan that lesbians refer to as their own. Why? Because she dresssed as a man and went into battle. And, in their mind, she defied the male hierarchy of the Church. Witches or adherents to wicca, the pagan religion, also claim her because she was tried and convicted of witchcraft by her enemies. All of these attributions are totally false. The process for her canonization straightened all of that out.

Joan was born in 1412, a daughter of peasant farmers. When she was seventeen, after a series of locutions, she persuaded the Dauphin, Charles VI of France to give her the command of the royal army and lead a campaign against the British invaders. Her military successes enabled Charles to be crowned King of France at Rheims shortly after Joan took command. This was Heaven's charge to the young Joan. Since her duties were over it seem Providence allowed for her capture in 1430. Handed over to the British, charges of heresy and witchcraft were lodged against her. She was condemned to death and burnt alive at Rouen, May 30, 1431. Her case was investigated and declared null and void in 1456 and Joan was exonnerated of all charges. She wasn't canonized however until 1920, and not as a martyr, as many believe, but as a holy virgin.

Where have these lesbians got it wrong? She was not a cross dresser; in her time there was no armor for maidens - women were not warriors in Europe, she had to wear male armor. Our Lord commanded her. She had a mission, she was never in defiance of ecclesiastical authorities, in fact she was very humble and obedient. God frequently chooses the weak, the lowly, and despised to confound the proud and powerful of the world. In this case he chose a peasant girl. And she was never a witch, though she was charged with this crime. As history demonstrates, she was later exonerated - Joan also died embracing the crucifix, dying as valiantly as a martyr in the odor of sanctity.

It is certainly true that the Bishop of Beauvais conspiried with the British to convict St. Joan falsely, however she never defied the Church authorites in the sufferings she had to undergo. In fact, as many saints before and up until now, she willingly suffered at the hands of those who ought to be her advocate and support for the sake of their own good and for the good of the Church.

I do believe however, St. Joan of Arc would be a good patron for those women struggling with gender identity and same sex attraction, but she was not a lesbian or a witch. St. Joan of Arc pray for us!

The myth of St. Sebastian.


Who was he anyway?
Is it true what some people say?

The dates of St. Sebastian's martyrdom are not known. In fact very little is actually known about him save that he was a Roman soldier martyed under Diocletian and he was buried on the Appian Way where his catacombs exist today. (St. Philip Neri used to pass his nights there in prayer.) Sebastian's feast day is January 20. St. Ambrose claims Sebastian was born in Milan, others claim Gaul as his birthplace.

The classic story is that St. Sebastian was an officer in the Roman army and arrested for being a Christian. He was sentenced to death to be shot with arrows. Bound to a column or a tree, the archers left him for dead. St. Irene, the widow of another martyr discovered he was still alive when she went to collect his body for burial. She nursed him back to health and it is said that Sebastian continued to witness and evangelize his fellow troops. (In the ancient hagiographies there is a lengthy exortation to martyrdom supposedly spoken by Sebastian. It's a beautiful treatise and may be found in an Orthodox book called, "The Arena" by Archbishop Brianchinov.) Eventually the Emperor learned of Sebastian's recovery and had him arrested once again and ordered him to be battered to death with cudgels, which finally killed him.

Sebastian has been venerated since the earliest ceturies but it was in the Renaissance that his cult became widespread in the West, due mainly to the many painters who chose to depict his dramatic martyrdom. He is most always depicted as a young, robust, athletic, and handsome man - nearly naked and bound to a tree, shot through with arrows. For centuries he has been the patron of athletes and soldiers and because of his faith and courage he became popular as a role model for boys and men.

I do not know how long ago homosexuals decided St. Sebastian was their special patron, but somewhere along the line they did. There is absolutely no historical foundation for this claim. Anyone may claim a saint to be their personal patron but it is not morally permissable to claim a saint as a patron for a sinful way of life. How did this distortion arise?

To be sure it is the celebration of the male physique when painters depicted him half naked. Homosexuality is much about physical attraction and narcissism, hence the attraction to a naked saint. His being tied to a tree may appeal to the more base behaviors some homosexuals engage in, known as bondage and discipline. I would wager the entire myth is based upon wishful (if not lustful) thinking. There exist fictional stories of his life that claim he was a homosexual officer attached to the Roman Imperial Court. The only tale that could possibly be tolerated is the one that says he was martyred because when he became a Christian he renounced and condemned homosexual activity and therefore was put to death. Naturally active homosexuals reject that story, nevertheless it too is fabricated.

Those who wish to promote the homosexual agenda will claim anybody and everybody as being gay, it's a gradiose lie. As a martyr however, Sebastian's intercession is powerful with God, and since he was a "whole" and uncorrupted man, he would indeed be a good patron for anyone struggling with same-sex attraction - especially men. (At another date I'll dispel the myth about the saint lesbians claim as their own.)

St. Agnes revisited.



Facade of St. Agnes Church, St. Paul, MN

I went to 8:30AM Mass again...can you just hear the lift in my voice like there is something negative to come? But it was very nice as usual. Monsignor has a cold and so came off even older than he did the last time I was there. He had a legion of altar servers again. Fr. Welzbacher had the homily.

As good as Fr. Altier is, Fr. Welzbacher is one I shall truly miss. His homilies and the Pastor's page in the bulletin are always wonderful. He is a very intelligent and knowledgeable man. I always say if one was not fortunate to take any of his classes, or able to be involved in a conversation with him, then his homilies and writings are the next best thing. I also think he is quite holy. His homily this morning was scriptural, and most spiritual of course, while impressing me as rather poignant.

He took from the Gospel of today the image of how the Father trims every fruit-bearing branch. He spoke of Paul being in "retreat" for three years at the begining of his conversion, and how painful it must have been for him to have been "shelved" as it were, for those three years. I wish I had the text of his homily, I can never do it justice with this attempt. However, I felt it was a beautiful homage to Fr. Altier and a lovely explanation of God's will for his life in the next few years. (In three years won't the Archbishop be retired? Now don't focus on the three year time line. Remember how Catholics focused on 1960 and the revelation of the third secret of Fatima? We were all disapointed. God's time, as are His plans, not as ours.) Welzbacher's homily was rather subdued yet illuminated with a certain hope. It helped that he explained how God's will, His "prunning" can be painful at times, things we've all thought about, I'm sure.

Fr. Altier came out for Communion, recollected with his hands in his sleeves as usual. Deacon Peterson was there to assist. I got the impression nothing much will change. The new pastor and his assistant are comfortable with St. Agnes. I doubt that there will be women lectors any time soon. I doubt that Mass will begin and end with a processional and recessional from the back of the Church. Sadly those thoughts rushed through my mind as I approached for Communion - I realized I had been distracted by the sight of Fr. Altier.

It is inevitable that things change - there has been too much controversy over the past few years. We have to re-focus upon the Lord - keep our "eyes fixed upon Jesus". I think everyone must realize by now that things got out of hand at the parish once too often. I don't blame Fr. Welzbacher for seeking the peace of a smaller parish; everyone must be a little battle-fatigued by now, don't you agree?

If I remember correctly the collect for the "old" Mass of St. Benedict Joseph Labre is from Hebrews. It says something like, "Jesus died outside the city walls. Let us go to him therefore, outside the camp, bearing the insult he bore. For here we have no lasting city - we are seeking one which is to come." So lets keep united in prayer and charity, with hope, all the while keeping our eyes "fixed upon Jesus" alone.

May 13



John Paul II and Sr. Lucia

On the day of the beatification of her cousins Jacinta and Francisco.

They died in the same year and they were both chosen by Our Lady - she, to spread devotion to her Immaculate Heart, and he - he was the Pope of the prophecies, her servant and instrument. It was 25 years ago today that her hand guided the bullet that was to kill him, yet she saved his life. He understood the meaning and import of Fatima in a new light. Of all the Pope's to know the "third secret" he was the one who understood it and revealed it to the Church and the world. This extraordinary intellectual Pope with the simple piety of a peasant, he knew the secret. I am convinced that this is what motivated him. He is Our Lady's Pope, the Fatima Pope, and I dare say, the Pope of John Bosco's vision as well. He has led us into the new millenium and now watches over us from Heaven. Sr. Maria Lucia de Jesus of the Immaculate Heart and Pope John Paul II, with the little Shepherds, Francisco and Jacinta, pray for us now and at the hour of our death. Amen.

Watch what you say!



I better watch what I say!

Call me naive but I never really thought many people would read my blogs. A dear young friend of mine told me he wouldn't be interested and no one else his age would be either. So I thought very few other people would read it. I started Abbey-Roads as sort of therapy for myself - to say "out loud" if you will, whatever I think.

When I was little my mother told me I was "pen-happy" because I liked to write letters, stories, and journals. She found out everything about me in this way and strangely enough, she never really liked me. (It was not a very nurturing home.) Nevertheless, it never stopped me from writing. It's very cool that people read this.

What a surprise that Fr. Zuhlsdorf read one of my postings! He wrote a very kind correction to me regarding my post about the cult effect at St. Agnes. He is correct that I should have been better informed about some things. For instance, I had known about Militia Christi, my criticism arose from a member of the same group who told me he does not attend the meetings because "It seems to me they are more interested in processions and dressing up than anything else." Hence, my misunderstanding of the cape thing.

The " no women" in the sacristy rule actually was something a person told me about in the past. Although when Angela Barrett had her farewell Mass (A going away Mass celebrated for her intentions as she prepared to enter Carmel, where this Saturday she is making her final profession.) at Nativity in St. Paul, the pastor and the assistant pastor, as well as the liturgist were told that they did not want this - women in the sacristy that is. A couple of the people insisting upon this rule were from St. Agnes. I should have known that fact did not make it a policy at St. Agnes, again, my mistake.

I also want to add that there is indeed many good works of charity practiced at St. Agnes. There is and always has been outreach to the poor, the missions, and social events that raise money for the parish and all the work they do. Sr. Julia and some of the sisters in the past have done, and still do a great deal of good. The school is one of the finest works, and there are generous provisions for children who can not afford tuition. The contribution of Monsignor and the wonderful tradition of fine music and excellent liturgy is enormous. It's a very fine parish. And now a new chapter in it's history is unfolding.

Fr. Altier tidbit.



The times they are a changin'...

What's happening in the Minneapolis/St. Paul Archdiocese? There are some rumblings going on about some changes that are going to be taking place within the next month or so. For certain Fr. Paul Sirba is returning to the St. Paul Seminary as Spiritual Director. No one is sure who will replace him at Maternity of Mary.
The office people at Maternity said Fr. Ubel is taking over at St. Agnes in St. Paul - so what does that mean for Fr. Welzbacher? And Fr. Altier? Supposedly Altier met with the Archbishop yesterday. Something is up. Change is in the air!

(First reports however suggest that Fr. Altier will be assigned as a Chaplain for a Nursing Home or some other such facility - it's just rumor at this point however. One thing for certain - never criticize the Archbishop or Bishops Conference. Tow the line and keep to the party line.)